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Luke

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The Test of Time

Luke 16:16-17

Generally speaking, if something does not last, it has little value.  The test of time proves the reliability of a product, the depth of a relationship, and the potency of an idea.  Jesus never disrespected the Old Testament law, but He pointed to Himself as the person who was fulfilling it (Matthew 5:17).  Up until the time of John the Baptist, the Old Testament law was the only guidance to know what was good and pleasing to God.  But when Jesus came, the ordinary people saw that He was good in every way - pleasing to God and good news for the world (John 6:38) – to follow Him was to pleas

Uncompromising

Luke 16:18

Pastorally, this has become one of the most difficult issues for church leaders.  The rising incidence of divorce and remarriage appears to challenge Jesus' teaching.  But there is no right way to change His words or assume that they do not mean what they say.  Neither is there any room for the self-righteous gloating of those who have not divorced and remarried because Jesus also said, "But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart." (Matthew 5:28).

Wealth and Poverty

Luke 16:19-21

Stories about wealth always seemed to attract the attention of the Pharisees, because they loved money (Luke 16:14) and despised those who were poor.  So, the beginning of this parable fitted their comfort zone nicely, although they did not know that the story would have a sting in its tail for them.  The scene is set: the rich man was flaunting his wealth and had no care for the future or for anybody else; but the poor man was suffering with a skin disease and was hungry with only dogs to comfort him.  Although the rich man had more than enough food, he would not share it with the beggar,

Inconsolable Agony

Luke 16:22-24

This parable starts with the lifestyles of a rich man and a beggar (Luke 16:19-21).  Now the scene rapidly moves to the death of both men.  Note that the beggar’s body is not even given a decent burial, whereas the rich man’s funeral was worthy of note – probably as prestigious as his lifestyle.  But it is not the social rituals around death which matter to Jesus.  The two men had radically different eternal destinies.  One is described as being in heaven, and the other is far away from God’s presence awaiting judgement in hell.  

The Eternal Chasm

Luke 16:25-26

Adventure stories often include some impossible barrier which has to be overcome for the hero to survive: locked doors, ravines, crevasses, or wide fast-flowing rivers.  Somehow, in the fiction and against all logic, a solution is found and the main character wins through.  Such fiction does not translate to eternal life.

Late and Futile Pleading

Luke 16:27-31

Jesus' parable about the reality of hell (Luke 16:19-31) now reaches its climax.  The once-rich man had lost everything.  Nothing could comfort him in his hellish agony and he realised that there was no hope of any goodness coming to him – he was the wrong side of an uncrossable chasm separating Him from God’s love (Luke 16:26).

Dangerous Source of Infection

Luke 17:1-3a

This world was created perfectly, and so were the first man and woman.  But since sin gained a foothold, it has become a deadly endemic disease affecting everybody (Romans 5:12).  It is like a virus, which infects and corrupts its victim and then multiplies within the person before being widely spread to others.  The consequences of sin are seen everywhere, and temptations to sin abound (1 John 2:16).  But although Jesus knew the depraved state of human society, He intentionally came to bring God’s light into a dark world (John 3:19-21), to bring people back to God (1 Peter 3:18).  

Forgiveness, Repentance and Reconciliation

Luke 17:3b-4

What do we do when others sin against us?  Different cultures have various ways of responding.  Some simply shrug their shoulders or say, 'It doesn't matter', others see it as a provocation of physical conflict; and there are many intermediate styles of response.  However, God's way is clearly outlined here by Jesus.  The first step is to identify the error as being wrong by rebuking the individual.  The second step is to await a penitent response.  The third step, if the person admits they are in the wrong, is to declare forgiveness.  The fourth step is to repeat the whole process the next

Faith That Is Big Enough

Luke 17:5-6

Jesus had just told His disciples to keep on forgiving others who repented of their sins against them - even if they sin and repent seven times a day (Luke 17:4).  The trainee apostles did not think they had enough faith to do that!  So Jesus taught them that faith was not generating the energy to do what might be possible, but achieving the impossible through His command.  The most difficult problem is to see a self-contented person saved into God’s kingdom (Matthew 19:23-26).

Enough Faith To Do Your Duty Well

Luke 17:7-10

Jesus had just spoken to the disciples about the amazing things that happen when a person exercises faith (Luke 17:6).  Then He brought His disciples 'down to earth' with a jolt, with a parable which is the antidote to sentimentality or spiritual pride.  Their desire to have more faith (Luke 17:5) was really a hunger for more power (Mark 10:35-37) – dramatically described in the narrative about Simon the Sorcerer (Acts 8:9-24)

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