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Matthew

Confused About Christ

Matthew 17:10-13

Peter, James and John were confused.  They had just seen Jesus transfigured along with Moses and Elijah.  They had heard Father God affirming Jesus as His Son, and commanding them to accept the authority of His words (Matthew 17:1-5).  It seemed an amazing prelude to Jesus’ glorious reign.  But then, Jesus said they must not tell anyone until He had risen from the dead (Matthew 17:9).  What did that mean?  

Faith In Jesus Or Faith In Power

Matthew 17:14-18

Jesus came down the mountain, with Peter, James and John, immediately following the transfiguration (Matthew 17:1-8).  They were greeted by a crowd, surrounding the other disciples, and a very anxious father who had brought his son to be healed.  The disciples had failed.  The boy's demonically inspired fits continued and the disciples did not know what to do.  When Jesus arrived, the father poured out his concern for the boy and his disappointment at the disciples' unsuccessful exorcism.
 

Faithless Religion

Matthew 17:19-20

The disciples had failed to cast out a demon and Jesus had rebuked them for being unbelieving.    He said they were part of a generation which trusted in religious activity but did not trust the Lord (Matthew 17:14-18). Continuing the discussion with Him privately, they wanted to know why they could not heal the boy, when they had previously healed sick people and cast out demons (Matthew 10:1).
 

Reality Check

Matthew 17:22-23

The unpredictability of Jesus’ itinerary led the disciples to accept a day-by-day lifestyle.  They did not seem to have a long-term perspective, except perhaps hoping that Jesus would become King of Israel … and that they might have important roles in His ‘government’ (Mark 9:33-37).  So Matthew records three reality-checks in his gospel, in which Jesus plainly tells the disciples that He would die at the hands of violent men.
 

Giving To God What Is Already His

Matthew 17:24-27

Tax often causes controversy.  In Jesus’ day, people paid taxes to the occupying Romans, and also a temple tax to the religious authorities (Mark 12:13-17).  Most adult males paid half a shekel (equivalent to two drachma) each year toward the upkeep of the temple.  Some (such as the Qumran sect) only paid once in a lifetime while others (the Sadducees) spoke strongly against the tax.  But it was not legally enforceable under Roman law, particularly as the shekel and half shekel coins were only used in the temple and were not common currency (the drachma was the common trading unit of money)

Who Is The Greatest In Heaven?

Matthew 18:1

The question appears to be unnecessary.  The obvious answer is, ‘God’!  But the disciples were not really asking that question at all.  As the story continues it is clear that they meant, ‘Which of us will be the greatest in Your government, Jesus, when You set up Your kingdom in Israel?’
 

The Reality Of Child-like Humility

Matthew 18:2-5

The disciples wanted to know which of them would be the greatest in Christ's kingdom (Matthew 18:1).  Jesus did not answer the question immediately but asked a child to be with Him as He addressed the men.  It would have been a humiliating experience for them to be told that they could not enter God’s kingdom unless they changed their attitudes to become like the small child.  Although they had been chosen to be disciples and apostles, refusal to change their hearts would prevent them from entering His kingdom.
 

Causing Others To Stumble

Matthew 18:6-7

People stumble when they unexpectedly trip over something ahead of them.  Stumbling is dangerous and if the cause is the carelessness, ignorance or malice of other people, they are accountable.  Jesus used the ‘stumbling’ metaphor to warn the disciples that God would judge anybody who does anything to prevent people trusting in Him.  Jesus had been talking about entering the kingdom of Heaven, and had used a little child as an example of simple trust and confident dependence (Matthew 18:1-5).  Then He gave four serious warnings about putting obstacles in other people's way so that they woul

Causing Yourself To Stumble

Matthew 18:8-9

Human pride is very concerned about importance. The disciples revealed their hearts by asking Jesus, "Who is the greatest in the kingdom of heaven?" (Matthew 18:1). By taking a little child as an example of dependency and trust, Jesus confronted them with the need to humble themselves (Matthew 18:4).

Do Not Depise What God Holds Preciously

Matthew 18:10-11

Arrogance will always despise whatever does not support its cause. Jesus used a small child to challenge the arrogance of the disciples who wanted prominence and precedence in His kingdom. The child was as precious to Him as the disciples, but they could not see it. They thought of themselves as close to Jesus and believed that the child was peripheral; they worked for Jesus but the child did not; they were known as being Jesus' special team unlike the child who nobody knew.
 

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