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Acts

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The Resurrection Gospel

Acts 13:32-37

The gospel is good news – that is what 'gospel' means.  It is the announcement that what God had promised to Abraham, Isaac and Jacob – He has completed in Jesus.  The religious leaders of Jesus’ day refused to recognise that they were witnessing the fulfilment of the Old Testament prophecies.  But His birth, life and death were just as they had been foretold - clear evidence that He is God's Messiah.  Also, His resurrection was incontrovertible proof of His divinity and the efficacy of His sacrifice for sins (Acts 2:22-32).

The Gospel Demands A Response

Acts 13:38-41

Paul was coming to the end of his message in the synagogue at Pisidian Antioch (in what is now southwest Turkey).  Speaking to the Jews and God-seeking Gentiles, he had explained how Jesus is the fulfilment of God's promises to Israel.  Then Paul made it very personal.  The message was not just about interesting history, but eternal destiny: their destiny.  The heart of the gospel message is that forgiveness of sins is offered through the sacrifice of Jesus (Luke 24:46-47).

Following Through And Mentoring

Acts 13:42-43

Paul's gospel message focussed on how Jesus fulfilled the Old Testament prophecies, especially those about His resurrection.  Forgiveness of sins was announced, with a warning not to reject or ignore the message of life (Acts 13:38-41).  Having spoken the truth, Paul and Barnabas knew that God was still speaking to the congregation; and so they waited to see how people would respond.

Gospel Controversy

Acts 13:44-47

Almost everybody in Pisidian Antioch (in what is now southwest Turkey) wanted to hear what Paul and Barnabas had to say about Jesus.  The previous Sabbath in the synagogue, Paul had explained how the resurrection validated Jesus as the Messiah, the Son of God (Acts 13:32-37).  And many believed in Him that day (Acts 13:43).  During the week, Paul met with a variety of people who had started to trust Jesus; so by the next Sabbath there was great expectation among the people to hear more about Jesus - the only person who could forgive sins and enable sinners to be justified before God (Acts 1

Gospel Growth And Joy Despite Opposition

Acts 13:48-52

Although Paul's teaching about Jesus threatened the religious leaders, many people in Pisidian Antioch did believe - including Gentiles who were overjoyed to know that God loved them.  As the gospel reached into their hearts, God gave forgiveness and eternal life to those who believed (Romans 1:16).  With so many people expressing their joy in Jesus, He became well known in the whole area.  People were talking about Him and the message travelled wherever the messengers went.

More Gospel Growth And More Opposition

Acts 14:1-7

Having been expelled from Antioch in Pisidia (Acts 13:50-52), Paul and Barnabas travelled down the Roman military road some 60 miles south-east to Iconium (the modern Turkish city of Konya).  As Jewish teachers, their strategy was to go first to the local synagogue and speak about Jesus, explaining that He fulfils the Old Testament prophecies.  They spoke effectively: that is, they spoke truthfully about the Scriptures, inspired by the Holy Spirit.  The effect of that combination of truth, with the Holy Spirit speaking to the listeners, was that many of them believed.

Using God's Power For Personal Advantage

Acts 14:8-13

Arriving at Lystra, after escaping death threats in Iconium (Acts 14:5-7), Paul continued to preach the truth about Jesus.  A lame beggar heard the gospel, and Paul could see that he wanted to trust the Saviour.  Like Peter and John who healed a lame beggar on the steps of the temple in Jerusalem (Acts 3:1-9), Paul looked at the beggar and commanded him to stand up.  God's power came on the man who had never walked from birth, and he was able to walk and jump.

Refusing To Take Human Praise

Acts 14:14-18

A man, who had been lame from birth, miraculously stood up and walked following Paul's command (Acts 14:8-10).  The only conclusion that the people of Lystra could make was that Barnabas and Paul must be Greek gods.  The priest of the temple of Zeus wanted to sacrifice bulls to them and celebrate their arrival with a pagan festival (Acts 14:11-13).

Refusing To Give Up

Acts 14:19-20

The religious leaders in Pisidian Antioch, and Iconium, had succeeded in getting Paul and Barnabas removed from their cities (Acts 13:50; Acts 14:2).  But the apostles continued their missionary work when they travelled further down the Roman road to Lystra.  However, word travelled back to Antioch and Iconium where militant religionists decided that Paul, as the main gospel speaker, should be killed.  They came to Lystra and they stirred up a crowd to stone him to death.

Unafraid To Go Back

Acts 14:21-22

Paul's first missionary journey as the ‘lead evangelist’, accompanied by Barnabas, proved to be both dangerous and effective.  Wherever they preached about Jesus, people were saved - but militant religionists stirred up public dissent; expelling them from cities, plotting to kill them, and almost stoning Paul to death (Acts 14:19).  Despite all the opposition, the apostles were filled with joy in the Holy Spirit (Acts 13:52), and they refused to give up proclaiming the message.  They were totally unashamed of the gospel (Romans 1:16) and they trusted the Lord to protect and provide.

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